posted by Amy on September 3, 2009 at 03:01 PM in Christianity, Faith

The other night, my husband and I got into a long and somewhat heated debate. We doggedly went back and forth for over an hour, at the end of which I calmly sat down in a kitchen chair and stated matter-of-factly "I think I'm going to cry now." And then I promptly burst into tears that lasted for nearly as long as the conversation.
So what led to this marital dischord, you might ask. Was it financial woes? A disagreement over household chores? Problems in the bedroom? Not as such.
It was Noah's Ark.
(In all fairness, the tears were probably more the result of a build up of stress from work and life in general. But still, crying over Noah's Ark! This is my life!)
A comment from one of our nieces about how she had been taught in school that Noah's Ark was "just a story" is what sparked the conversation later that evening. Jim took the side that we should not be so quick to dismiss that Noah's Ark may have indeed been a historically factual event. I took the skeptical side. I wish I could have captured the entire argument on tape, because it brought up so many important issues, not just about Christianity and the Bible.
Raised and educated in the Catholic Church, I was taught that it was not absolutely necessary to believe that the events of the Old Testament, particuarly in the books of Genesis and Exodus, were completely historically true. Without denying that it was possible that these miraculous and bizarre events could have really happened, it was equally acceptable to say that the books of the Old Testament were written in genres not concerned with historical accuracy as much as communicating ideas. For example, with respect to the Creation story in Genesis, as long as you accept that God created the world from nothing, that at some point he endowed human beings with souls, that these souls chose to sin and thereby tainted all of creation, etc, it was not necessary to stress out about how many days (or millenia) it took to create the universe, or whether they really ate fruit, whether or not there was really a talking snake, and so on.
This seemed like such a reasonable position, that it has remained my view for all of my Christian life. It makes it possible to accept the truths of Redemption History without having to trouble my head over apparent conflicts within the Bible, as well as conflicts between faith and science and what my own reason tells me. This in no way makes me think that the Bible is erroneous or just full of fairy stories - on the contrary, I think that the Bible indeed teaches infallibly, taking into consideration different genres and figures of speech. For example, Scripture says that Creation is the work of God's hands. Well, God didn't have actual hands when he made the world (as far as we know) - it is a figure of speech. That doesn't mean the Bible contains an error in it though! Clearly not every word of Scripture was meant to be taken as historical, scientific, observable fact.
Now I realize that many have used this line of reasoning to reject the miracles and even the Resurrection of Jesus. That is one of the reasons so many Christians insist upon the historicity of all of Scripture. I am sympathetic to that argument, since I DO believe in the miracles of the New Testament. But my response to the line of thinking that disregards the miracles of the New Testament is that clearly the book of Genesis and the Gospels are not written in the same genre. The Gospels (especially the synoptics) are biographical/historical accounts. Whereas the early chapters of Genesis are written in a poetic "mytholigical" style - and I use the word myth carefully. In our current usage, the word myth has come to mean a lie, a fabrication, or something made-up. But that is not the original meaning of the word myth. A myth is a story that combines historical, scientific facts with symbolic elements to teach transcendent truths (as opposed to literal history). So myths are not UN-true, they are just a type of truth different from pure history or science. But I am getting away from the point I really intended to make.
A POINT. I HAZ ONE!
The discussion I had with my husband has made me question my position. He argued that science is continually discovering that it was mistaken about past ideas, that we are continually rethinking and reshaping our notions of the universe, and that there is clearly a limit on what we can possibly know about the universe and its past. All of which I agree with completely. He then went on to argue that a dead body which had begun to decompose over a couple of days suddenly being restored to life and complete health is equally if not more offensive to science and our senses as the notion of thousands and thousands of animals being placed in a huge boat and surviving a catastrophic flood. He pointed out that arguments from geology, archeology and evolutionary biology which make the flood seem historically impossible could be based on incomplete evidence or incorrect understandings of those sciences.
Believe me when I say that I am very sympathetic to and fascinated by science - and yet I cannot argue with my husband's points. And just to let you know, Jim does not hate science, he does not harbor conspiracy theories about scientists getting together in a plot to kill God or anything like that. We both enjoy watching NOVA and reading Scientific American. We love science! But he is absolutely right, human beings are fallible and our scientific knowledge is imperfect and incomplete.
So the question is, if I really do believe in miracles, if i really do think that God has sovereign power over matter and history, then why do I arbitrarily draw the line on what kinds of miracles God could and did perform? Is it because I don't want people, even other Christians, to think of me as an ignorant fool? Is it because I don't want to think of myself as an ignorant fool? Is it because maybe I arrogantly love science a little too much?
I have not come away from this discussion fully convinced that Noah's Ark HAD to have happened exactly as it was written in the Bible, but I am much more willing to believe that it did happen. The universe is a marvelous and mysterious place, and I don't want any smallness of mind to rule out what God may be doing or may have done.

































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